“He’s clever,” laughed Phillips. “I’d enjoy the fight, if I’d only myself to think of, and life wasn’t so short.” “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls.!

“That shows how far it has gone,” she told him, “that you don’t even know it. You pretend to be a philosopher. But you’re really a man.” There he should have stopped. It would have been a good note on which to finish. But it seemed there was another point he wished to make. Even to the sinner Calvary calls. To Judas—even to him the gates of the life-giving Garden of Gethsemane had not been closed. “With his thirty pieces of silver he could have stolen away. In some distant crowded city of the Roman Empire have lived unknown, forgotten. Life still had its pleasures, its rewards. To him also had been given the choice. The thirty pieces of silver that had meant so much to him! He flings them at the feet of his tempters. They would not take them back. He rushes out and hangs himself. Shame and death. With his own hands he will build his own cross, none to help him. He, too—even Judas, climbs his Calvary. Enters into the fellowship of those who through all ages have trod its stony pathway.”

“Ask Phillips to come and see me,” he said. “I can be of more help, if I know exactly his views.” “What has become of them?” persisted Miss Tolley. “It could be done with a little good will all round,” he continued, “and nine men out of every ten would be the better off. But they won’t even let you explain. Their newspapers shout you down. It’s such a damned fine world for the few: never mind the many. My father was a farm labourer: and all his life he never earned more than thirteen and sixpence a week. I left when I was twelve and went into the mines. There were six of us children; and my mother brought us up healthy and decent. She fed us and clothed us and sent us to school; and when she died we buried her with the money she had put by for the purpose; and never a penny of charity had ever soiled her hands. I can see them now. Talk of your Chancellors of the Exchequer and their problems! She worked herself to death, of course. Well, that’s all right. One doesn’t mind that where one loves. If they would only let you. She had no opposition to contend with—no thwarting and hampering at every turn—the very people you are working for hounded on against you. The difficulty of a man like myself, who wants to do something, who could do something, is that for the best part of his life he is fighting to be allowed to do it. By the time I’ve lived down their lies and got my chance, my energy will be gone.”